Laborem exercens. Enciclica. [GIOVANNI PAOLO II -] on *FREE* shipping on qualifying offers. Bologna, EDB, , fascicolo in – 16mo, punto. Available in the National Library of Australia collection. Format: Book; 32 p. ; 21 cm. LETTERA ENCICLICA “LABOREM EXERCENS” DEL SOMMO PONTEFICE GIOVANNI PAOLO II AI VENERATI FRATELLI NELL’EPISCOPATO AI SACERDOTI.

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Thus work bears a particular mark of man and of humanity, the mark of a person operating within a community of persons. Movements of solidarity in the sphere of work-a solidarity that must never mean being closed to dialogue and collaboration with others- can be necessary also with reference to the condition of social groups that were not previously included in such movements but which, in changing social systems and conditions of living, are undergoing what is in effect oaborem or which actually already find themselves in a “proletariat” situation, one which, even if not yet given that name, in fact deserves it.

Laborem Exercens (14 September ) | John Paul II

For this reason, there must be continued study of the subject of work and of the subject’s living conditions. Order a copy Copyright or permission restrictions may apply.

Unfortunately, for millions of skilled workers these changes may perhaps mean unemployment, at least for a time, or the need for retraining. It was the reaction against the degradation of man as the subject of work, and against the unheard-of accompanying exploitation in the field exxercens wages, working conditions and social security for the worker.

This depends not only on the level of development of agricultural technology but also, and perhaps more, on exervens recognition of the just rights of agricultural workers and, finally, on the level of awareness regarding the social ethics of work. It is characteristic of work that it first and foremost unites people.

All that lbaorem been said above on the subject of the indirect employer is aimed at defining these relationships more exactly, by showing the many forms of conditioning within which these relationships are indirectly formed. These truths are decisive for man from the very beginning, and at the same time they trace out the main lines of his earthly existence, eenciclica in the state of original justice and also after the breaking, caused by sin, of the Creator’s original covenant with creation in man.


From this point of view the position of “rigid” capitalism continues to remain unacceptable, namely the position that defends the exclusive right to private ownership of the means of production as an untouchable “dogma” of economic life. This truth, which in a sense constitutes the fundamental and perennial heart of Christian teaching on human work, has had and continues to have primary significance for the formulation of the important social problems characterizing whole ages.

The vital interests of the workers are to a certain extent common for all of them; at the same time however each type of work, each profession, has its own specific character which should find a particular reflection in these organizations.

But they can also bring relief and hope to the millions who today live in conditions of shameful and unworthy poverty. The gap between most of the richest countries and the poorest ones is not diminishing or being stabilized but is increasing more and exrecens, to the detriment, obviously, of the poor countries. All these rights, together with the need for the workers themselves to secure them, give rise to yet another right: All, as has been said above, are further divided into groups or wxercens according to particular professional specializations.

Throughout this period, which is by no means yet over, the issue of work has of course been posed on the basis of the great conflict that in the age of, and together with, industrial development emerged between “capital” and “labour”, that is to say between the small but highly influential group of entrepreneurs, emciclica or holders of the means of production, and the broader multitude of people who lacked these means and who shared in the process of production solely by their labour.

As a result of the Council, the main coordinating centre in this field is the Pontifical Commission Justice and Peace, which has corresponding bodies within the individual Bishops’ Conferences.

In view of this situation we must laboerm of all recall a principle that has always been taught by the Church: You must be logged in to Tag Records. There are many factors of a general nature: Encilica, two aspects of work in a sense come into play here: This traditional patrimony was then inherited and developed by the teaching of the Popes on the modern “social question”, beginning with the Encyclical Rerum Novarum.


Catalog Record: Sobre el trabajo humano (Laborem exercens) | Hathi Trust Digital Library

And so these words, placed at the beginning of the Bible, never cease to be relevant. The sources of the dignity of work are to be sought primarily in the subjective dimension, not in the objective one. Work is one of these aspects, a perennial and fundamental one, one that is always relevant and constantly demands renewed attention and decisive witness. Man must work, both because the Creator has commanded it and because of his own humanity, which requires work in order to be maintained and developed.

These new conditions and demands will require a reordering and adjustment of the structures of the modern economy and of the distribution of work.

This neciclica not to absolve the direct employer from his own responsibility, but only to draw attention to the whole network of influences that condition his conduct. Encicica is a matter of highlighting the deontological and moral aspect. It has key importance both in the system built on the principle of private ownership of the means of production and also in the system in which private ownership of these means has been limited even in a radical way. This is the goal of the struggle carried on by political as well as ideological means.

La Enciclica Laborem exercens y America Latina | National Library of Australia

Based upon this view, John Paul proposed a flexible and dynamic view of ownership and economics, and commended arrangements in which workers share in the ownership, such as shareholding by workers, joint ownershipand profit-sharing. In industry and agriculture man’s work has today in many cases ceased to be mainly manual, for the toil of human hands and muscles is aided by more and more highly perfected machinery. Thus agriculture constitutes through human work a primary field of economic activity and llaborem indispensable factor of production.

When we read in the first chapter of the Bible that man is to subdue the earth, we know that these words refer to all the resources contained in the visible world and placed at man’s disposal.