Birkas Hamazon, ברכת המזון, Birchas Hamazon, Prayer After Meals (Bentchen) / Grace, Blessing After Meals. Visit to say Birchas Hamazon. ברכת המזון · BRACHA ACHRONA ברכה מעין שלוש · TEFILAT HADERECH תפילת הדרך · SIDDUR STORE · CONTACT US. BIRKAT HAMAZON::ברכת המזון. In some Sephardic/Edut HaMizrach siddurim, there is a sentence as one concludes that one reads “ברוך הזן, ברוך שולחן, ברוך משה בן עמרם”.
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He concludes that one should be stringent. However, he believes that she should make the birkat hamazon since 1 according to the Rif she’s obligated to recite birkat hamazon from the Torah, 2 even if it is a safek if she’s obligated like the Rambam, perhaps she can recite the bracha since potentially making a bracha levatala is only derabbanan and 3 fulfilling a mitzvah which is the bracha itself when there is a doubt and a potential Biblical obligation is permitted even according to the Rambam.
Rabbi Mansour on dailyhalacha.
Smag Asin 27 and Avudraham Birchat Halechem s. Tzlach Brachot 48a s.
This is the approved revision of this page, as well as being the most recent. His conclusion is that she can recite the birkat hamazon but it is better for her to eat more and repeat birkat hamazon or to read the birkat hamazon without enunciating the words with her lips hirhur.
Divrei Shalom OC 2: The Zohar Bamidbar b clarifies that there’s no obligation to make a birkat hamazon over wine unless there is at least a zimmun of three. However, Chacham Ovadia Yosef in Chazon Ovadia Berachot page says this is based on a mistaken understanding of the sefer charedim and most poskim including rif, rambam, rosh, behag, sheiltot, eshkol, Smag, Raah, Meir, Ra’avyah, Or Zarua, Rabbeinu Yerucham, Orchot Chayim, Riaz, Tur and Shulchan Aruch all hold that you have fulfilled your obligation as long as you enunciated the words with your lips and therefore you wouldn’t need to go back to eat more bread.
He is only concerned for his opinion initially. This page was last edited on 10 Novemberat This is also the opinion of Yalkut Yosef Brachot He quotes that his father in Halichot olam v. The Mishna Brurah See Har Tzvi 96 and Shevet Halevi 6: Baal Hameor Brachot 29a s.
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However, Rashba Brachot 48a s. Birkat HaMazon is a special prayer said after eating a meal with bread, thanking God for the food He has given us, as well as beseeching Him to keep providing for us, among other Tefillot. He concludes that they are exempt from the actual text but should still bless the donors out of gratitude. He also cites the Sidur Yavetz who disapproves of the shortened sehardic.
Igrot Moshe OC 4: Chazon Ish OC Based on the Pri Megadim, Divrei Shalom concludes that if a person has a doubt if he said Birkat Hamazon and was only full because of the other foods and not just because of the bread he shouldn’t repeat the Birkat Hamazon. Rashi agree with the Bahag about that. The Radvaz says that if one completed becoming full on bread he is Biblically obligated to say Birkat Hamazon and he isn’t clear whether one started to eat other food or bread as part of another meal.
Divrei Shalom shows how hamzzon Baal Hameor might not be a proof. See there for more reasons. Navigation menu Personal tools Create account Log in. The Mishna Brurahh However, the Sephardic acharonim including the Kaf HaChaim However, the Mishna Brurah Retrieved from ” https: Piskei Teshuvot fnt.
Also cited there are the Halachot Ketanot 2: Rashi Brachot 48a s.
sephardi mizrachi eastern – Ending stanza in Birkat HaMazon – Mi Yodeya
Encyclopedia Talmudimit Orach fnt. Rabbinically one is obligated once one ate a kezayit. However, Kaf HaChaim Halacha Brurah Otzrot Yosef 7: See Rabbi Mansour’s article for several different explanations of this custom.